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Walter de la Mare wrote that "a childhood without the busy bee and the sluggard would resemble a hymnal without ‘O God, our help in ages past’." [ 5 ] Charles Dickens 's novels occasionally quote "Against Idleness and Mischief"; [ 6 ] for instance, in his 1850 novel David Copperfield , the school master Dr. Strong quotes lines 11-12: "Satan ...
I Am One" was re-recorded for Gish and a new single was released on Caroline Records and Hut Recordings. Corgan later stated his regret with not re-working the song for Gish, as the two versions are nearly identical. [5] A video for the song was also filmed, but never released (until 2001) due to the band being unhappy with the result.
The song features an acoustic opening followed by the rest of the band (excluding singer Roger Daltrey) joining in. "I'm One" was one of the ten original Quadrophenia tracks to appear in remixed form on the soundtrack to the Who's 1979 film Quadrophenia , which was based on the original rock opera.
"Just as I Am" is a Christian hymn, written by Charlotte Elliott in 1835, first appearing in the Christian Remembrancer, of which Elliott became the editor in 1836. The final verse is taken from Elliott's Hours of Sorrow Cheered and Comforted (1836).
The NPR Curious Listener's Guide to Popular Standards. Penguin-Perigee Trade. ISBN 978-0-399-52744-9. Yagoda, Ben (2015). The B-Side: The Death of Tin Pan Alley and the Rebirth of the Great American Song. New York: Riverhead Books. ISBN 978-1-594-48849-8. Zinsser, William (2001). Easy to Remember: The Great American Songwriters and Their Songs ...
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare ...
Cambridge Platonists like Benjamin Whichcote and Ralph Cudworth mounted seminal attacks on voluntarist theories, paving the way for the later rationalist metaethics of Samuel Clarke and Richard Price; [14] [15] [16] what emerged was a view on which eternal moral standards, though dependent on God in some way, exist independently of God's will ...
By breaking one main concept out of it, the faith in God, one breaks the whole." [11] This idea is still present today. "Many today ... argue that religious beliefs are necessary to provide moral guidance and standards of virtuous conduct in an otherwise corrupt, materialistic, and degenerate world."