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A prosopopoeia (Ancient Greek: προσωποποιία, / p r ɒ s oʊ p oʊ ˈ p iː ə /) is a rhetorical device in which a non-human element speaks or is spoken to as a human. The term derives from the Greek words prósopon ( transl. face, person ) and poiéin ( transl. to make, to do ).
The alt text for an imagemap region is always the same as its title text; the alt text for the overall image is given in the first line of the imagemap's markup. The underlying image's native dimensions are 3916×1980, and the coordinates are given in these dimensions rather than in the 300px resizing.
Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. [2] Like all of the children of Eris given by Hesiod, Limos is a personified abstraction allegorizing the meaning of the Greek word limos , and represents one of the many harmful things which might be thought to result from ...
Auditory imagery pertains to sounds, noises, music, or the sense of hearing. (This kind of imagery may come in the form of onomatopoeia). Olfactory imagery pertains to odors, aromas, scents, or the sense of smell. Gustatory imagery pertains to flavors or the sense of taste. Tactile imagery pertains to physical textures or the sense of touch.
It is unclear when Keats first drafted "Bright Star"; his biographers suggest different dates. Andrew Motion suggests it was begun in October 1819. [1] Robert Gittings states that Keats began the poem in April 1818 – before he met his beloved Fanny Brawne – and he later revised it for her. [2]
The Treasure and the Law, Plate 2 at Puck of Pook's Hill, by H. R. Millar (restored by Adam Cuerden) Auld Lang Syne , by John Masey Wright and John Rogers (restored by Adam Cuerden ) Halloween , by John Masey Wright and Edward Scriven (restored by Adam Cuerden )
If this is right, then depiction and resemblance cannot be identified, and a resemblance theory of depiction is forced to offer a more complicated explanation, for example by relying on experienced resemblance instead, which clearly is an asymmetrical notion (that you experience x as resembling y does not mean you also experience y as ...