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The basis of the Aaronic priesthood was ancestry; the basis of the priesthood of Melchizedek is everlasting life. That is, there is no interruption due to a priest's death. (Heb. 7:8,15-16,23-25) Unlike the other high priests, Christ does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people.
In particular, Jesus is regarded as the High Priest who provides atonement for human sins by the sacrificial shedding of his blood at Calvary. The doctrine is based on Hebrews 4:14-15. The doctrine is based on Hebrews 4:14-15.
"Scripture [...] sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."—Augsburg Confession Art. XXI. [1]. The priesthood of all believers is either the general Christian belief that all Christians form a common priesthood, or, alternatively, the specific Protestant belief that this universal priesthood precludes the ministerial priesthood (holy orders ...
1972 "Our High Priest: Jesus Christ in the Heavenly Sanctuary". 1974 "Salvation Unlimited: Perspectives in Righteousness by Faith". 1975 "In Touch With God". (A daily devotional) 1977 "The Man Who Is God: a Study of the Person and Nature of Jesus, Son of God and Son of Man".
In the Hebrew Bible, Melchizedek [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [3] where he brings out bread and wine and then blesses Abram, and El Elyon or "the Lord, God Most High".
However, that title can be given to Jesus, "the apostle and high priest of our profession". [25] The psalm is used in the Epistle to the Hebrews to justify the award of the title "High Priest" to Jesus from Scripture. [26] Henry notes: "Melchizedek was 'a priest upon his throne' (Zech. 6:13), so is Christ, king of righteousness and king of peace.