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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Peter's vision of a sheet with animals ; Conversion of Cornelius ; James, son of Zebedee executed ; Liberation of Saint Peter ; Death of Herod Agrippa I [44 AD] Paul and Barnabas' first missionary journey ; The Council of Jerusalem ; Paul's Second missionary journey (15:36–18:22)
1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the ...
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [6] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted synonyms. [7] The shared passages are: [8]
By that will we have been sanctified through the offering of the body of Jesus Christ once for all. [13]It is the will of God that the believers be sanctified (cf. 1 Thessalonians 4:3) and Christ's act of obedience made God's will his own, because Christ's death conformed to God's will (Galatians 1:4; Ephesians 1:5–11; 1 Peter 3:17) and Christ's obedience—attested in the Gethsemane story ...
Verses 1–8 address the responsibilities of the church as a community within wider society, from consideration for rulers and authorities to demonstrating "perfect courtesy" or "gentleness" in relation to "all people" (Titus 3:2; cf. Romans 13:1–7, [6] and 1 Peter 2:13–17). [7] [8] The author calls on Titus to "remind them" (the believers ...
1 Kings 7 is the seventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]