Search results
Results From The WOW.Com Content Network
Early 6th century Byzantine mosaic art, depicting Christ separating the sheep from the goats. The blue angel is possibly the earliest artistic depiction of Satan.. The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other ...
The wolf snatches the sheep, and scatters them. The hired hand flees because he is a hired hand, and doesn't care for the sheep. I am the good shepherd. I know my own, and I'm known by my own; even as the Father knows me, and I know the Father. I lay down my life for the sheep. I have other sheep, which are not of this fold.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. The New International Version translates the passage as: When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.
Parable of the Lost Sheep (right) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves his flock of ninety-nine sheep in order to find the one which is lost.
This would have brought to the disciples' attention that they were being commissioned to be the leaders of God's people, as was Moses. He sends them as sheep among wolves, which brings to mind the messianic time envisioned at Isaiah 11:6, which says that the 'wolf shall dwell with the lamb'. [3]
Like sheep to the slaughter" (Hebrew: כצאן לטבח) is a phrase that refers to the idea that Jews went passively to their deaths during the Holocaust. It derives from a similar phrase in the Hebrew Bible that favorably depicts martyrdom in both the Jewish and Christian religious traditions.
The animal tithe (Hebrew: מַעְשַׂר בְּהֵמָה, "Ma'sar Behemah") [1] is a commandment in the Torah requiring the sanctifying a tithe of kosher grazing animals (cattle, sheep, and goats) to God, to be sacrificed as a Korban at the Temple in Jerusalem.
But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs." [3] Glossa Ordinaria: "The Jews were born sons, and brought up by the Law in the worship of one ...