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But Christ offers in every respect an absolutely typical picture of a wellknown mental disease. All that we know of him corresponds so exactly to the clinical aspect of paranoia, that it is hardly conceivable how anybody at all acquainted with mental disorders, can entertain the slightest doubt as to the correctness of the diagnosis.
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
We all have been misled like sheep; each person was misled in his own path, and the Lord handed him over for our sins. Isaiah 53:4-6, Lexham English Septuagint [41] While the theme of vicarious suffering is strong in the LXX, the translation avoids saying that the servant actually dies. In verse 4, the MT's imagery that could imply death ...
The New Testament says in Hebrews, "For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin." [4] For this reason, God accepted Christ's sacrifice on man's behalf and so is able to offer atonement through Christ.
Rapture anxiety is a psychological phenomenon characterized by an overwhelming fear or general anxiety concerning the Rapture, an event in dispensational and premillennial Christian eschatologies where it is believed that Jesus Christ will return to Earth and raise faithful Christians into heaven before the apocalypse.
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
2) "If tribulation is a necessary element in redemption we must anticipate that it will never cease till God sees the world to be either redeemed or no further redeemable." 3) The Christian doctrine of self-surrender and obedience is purely theological and not political. 4) "We are never safe, but we have plenty of fun, and some ecstasy…
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.