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Vincible ignorance is, in Catholic moral theology, ignorance that a person could remove by applying reasonable diligence in the given set of circumstances.It contrasts with invincible ignorance, which a person is either entirely incapable of removing, or could only do so by supererogatory efforts (i.e., efforts above and beyond normal duty).
It also states that "they who labor in invincible ignorance of our most holy religion and who, zealously keeping the natural law and its precepts engraved in the hearts of all by God, and being ready to obey God, live an honest and upright life, can, by the operating power of divine light and grace, attain eternal life". [35]
Feeneyism, also known as the Boston heresy, is a Christian doctrine associated with the Jesuit priest Leonard Feeney.Feeneyism advocates an interpretation of the dogma extra Ecclesiam nulla salus ("outside the Church there is no salvation") which is that only Catholics can go to heaven and that only those baptised with water can go to heaven.
Although it is true that an obligation concerning whose existence there is invincible ignorance is no obligation, this is not true when one is compelled to give assent to an opinion as the more probable opinion (cf. Wouters, De Minusprobabilismo, p. 121). According to the axiom: lex dubia non obligat, a doubtful law does not bind.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics.Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory.
This definition and contrast are reused in the Catechism of the Catholic Church. The Catechism also contrasts heresy with incredulity, which is "the neglect of revealed truth or the willful refusal to assent to it". [5]
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it.
He wrote on the concept of invincible or inculpable ignorance: "inculpable ignorance of the fundamental principles of faith excuses a heathen from the sin of infidelity, and a Protestant from the sin of heresy; because such invincible ignorance, being only a simple involuntary privation, is no sin."