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A double burden (also called double day, second shift, and double duty [1]) is the workload of people who work to earn money, but who are also responsible for significant amounts of unpaid domestic labor. [2] This phenomenon is also known as the Second Shift as in Arlie Hochschild's book of the same name.
The "second shift" affected the couples, as they reported feelings of guilt and inadequacy, marital tension, and a lack of sexual interest and sleep. On the other hand, Hochschild shared the stories of a few men who equally shared the burden of domestic work and childcare with their wives, showing that while this scenario is uncommon, it is a ...
Second modernity is a phrase coined by the German sociologist Ulrich Beck, and is his word for the period after modernity. Where modernity broke down agricultural society in favour of industrial society , second modernity transforms industrial society into a new and more reflexive network society or information society.
The second shift focuses on the idea that women theoretically work a second shift in the manner of having a greater workload, not just doing a greater share of domestic work. All of the tasks that are engaged in outside the workplace are mainly tied to motherhood.
Arlie Russell Hochschild (/ ˈ h oʊ k ʃ ɪ l d /; born January 15, 1940) is an American professor emeritus of sociology at the University of California, Berkeley [1] and writer. . Hochschild has long focused on the human emotions that underlie moral beliefs, practices, and social life gen
In sociology, social transformation is a somewhat ambiguous term that has two broad definitions. One definition of social transformation is the process by which an individual alters the socially ascribed social status of their parents into a socially achieved status for themselves ( status transformation ).
This second shooter theory was born hours after Trump’s July 13 rally in Butler, Pennsylvania. Within a week it had gained traction with a handful of members of Congress.
[48] [page needed] [49] Contemporary sociological critical theory presents the concept of rationalization in even more negative terms than those Weber originally defined. Processes of rationalization—as progress for the sake of progress—may in many cases have what critical theory says is a negative and dehumanising effect on modern society.