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In philosophy and the arts, a fundamental distinction is between things that are abstract and things that are concrete. While there is no general consensus as to how to precisely define the two, examples include that things like numbers , sets , and ideas are abstract objects, while plants , dogs , and planets are concrete objects. [ 1 ]
An abstract, high-level construal of an activity (e.g., "learning to speak French") may lead to a more positive evaluation of that activity than a concrete, low-level construal (e.g., "learning to conjugate the irregular French verb 'avoir ' "). Thus, CLT predicts that we will think about the value of the low-level construals when evaluating an ...
Abstraction uses a strategy of simplification, wherein formerly concrete details are left ambiguous, vague, or undefined; thus effective communication about things in the abstract requires an intuitive or common experience between the communicator and the communication recipient. This is true for all verbal/abstract communication.
A notion that philosophy, especially ontology and the philosophy of mathematics, should abstain from set theory owes much to the writings of Nelson Goodman (see especially Goodman 1940 and 1977), who argued that concrete and abstract entities having no parts, called individuals, exist. Collections of individuals likewise exist, but two ...
The triad terms "abstract–negative–concrete" contain an implicit explanation for the flaws in Kant's terms. The first term, "thesis", deserves its anti-thesis simply because it is too abstract. The third term, "synthesis", has completed the triad, making it concrete and no longer abstract by absorbing the negative.
This explains why "The electric bulb is an object of scientific thought… an example of an abstract-concrete object." [27] To understand the way it works, one has to take the detour of scientific knowledge. Epistemology is thus not a general philosophy that aims at justifying scientific reasoning. Instead, it produces regional histories of ...
Pathetic fallacy (also known as anthropomorphic fallacy or anthropomorphization) is a specific type [dubious – discuss] of reification. Just as reification is the attribution of concrete characteristics to an abstract idea, a pathetic fallacy is committed when those characteristics are specifically human characteristics, especially thoughts or feelings. [13]
Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters—is the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a ...