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In Kant's view, to be goodhearted, benevolent and sympathetic is not true virtue. What makes a person truly virtuous is to behave in accordance with moral principles. Kant presents an example: suppose that you come across a needy person in the street; if your sympathy leads you to help that person, your response does not illustrate your virtue.
Virtues are not everyday habits; they are character traits, in the sense that they are central to someone’s personality and what they are like as a person. In early versions and some modern versions of virtue ethics, a virtue is defined as a character trait that promotes or exhibits human "flourishing and well being" in the person who ...
Aristotle also says, for example in NE Book VI, that such a complete virtue requires intellectual virtue, not only practical virtue, but also theoretical wisdom. Such a virtuous person, if they can come into being, will choose the best life of all, which is the philosophical life of contemplation and speculation.
The Roman Emperor Marcus Aurelius discusses these in Book V:12 of Meditations and views them as the "goods" that a person should identify in one's own mind, as opposed to "wealth or things which conduce to luxury or prestige". [11] Suggestions of the Stoic virtues can be found in fragments in the Diogenes Laertius and Stobaeus.
Good moral character is an ideal state of a person's beliefs and values that is considered most beneficial to society. [1] [2]In United States law, good moral character can be assessed through the requirement of virtuous acts or by principally evaluating negative conduct.
Aristotle defines virtuous character in Book II of the Nicomachean Ethics: "Excellence of character, then, is a state concerned with choice, lying in a mean relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it.
The founding fathers thought that democracy was impossible without having virtuous citizens. “Only a virtuous people are capable of freedom,” Benjamin Franklin once said. “As nations become ...
The term "cardinal virtues" (virtutes cardinales) was first used by the 4th-century theologian Ambrose, [1] who defined the four virtues as "temperance, justice, prudence, and fortitude". [2]