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Indian Mahayana Buddhist practice included numerous elements of devotion and ritual, which were considered to generate much merit (punya) and to allow the devotee to obtain the power or spiritual blessings of the Buddhas and bodhisattvas. These elements remain a key part of Mahayana Buddhism today. Some key Mahayana practices in this vein include:
Mahayana Buddhism has the largest presence amongst the Chinese, while many immigrants from countries such as Myanmar, Thailand and Sri Lanka practice Theravada Buddhism. [ 37 ] Brunei , which has the smallest population in Southeast Asia, has around 13% [ 38 ] of its citizens and a significant migrant worker population adhering to Buddhism, at ...
Whatever the case, Asaṅga's experiences led him to travel around India and propagate the Mahayana teachings. According to Taranatha's History of Buddhism in India, he founded 25 Mahayana monasteries in India. [17] Among the most famed monasteries that he established was Veluvana in Magadha region of what is now Bihar. [18]
This body is the object of popular Buddhist devotion in Mahayana Buddhism, it is the Buddha as an omniscient transcendent being with immense powers, animated only by universal compassion for all living things. [39] The Buddha's enjoyment body also has a very unique appearance, made up of the 32 major marks of great man.
The Mahāyānasaṃgraha (MSg) (Sanskrit; Chinese: 攝大乘論; pinyin: Shè dàchéng lùn, Tibetan: theg pa chen po bsdus pa), or the Mahāyāna Compendium/Summary, is a key work of the Yogācāra school of Mahāyāna Buddhist philosophy, attributed to Asanga (c. 310–390 CE). [1]
The Basic Points Unifying the Theravāda and the Mahāyāna is an important Buddhist ecumenical statement created in 1967 during the First Congress of the World Buddhist Sangha Council (WBSC), where its founder Secretary-General, the late Venerable Pandita Pimbure Sorata Thera, requested the Ven. Walpola Rahula to present a concise formula for the unification of all the different Buddhist ...
Nāgārjuna's major thematic focus is the concept of śūnyatā (translated into English as "emptiness") which brings together other key Buddhist doctrines, particularly anātman "not-self" and pratītyasamutpāda "dependent origination", to refute the metaphysics of some of his contemporaries.
Gyatso, Kelsang (1980), Meaningful to Behold: View, meditation and action in Mahayana Buddhism : an oral commentary to Shantideva's A guide to the Bodhisattva's way of life, Wisdom Publications, ISBN 0-86171-003-7