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Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion (change with respect to place), quantitative change (change with respect to ...
Aristotelian physics is the form of natural philosophy described in the works of the Greek philosopher Aristotle (384–322 BC). In his work Physics, Aristotle intended to establish general principles of change that govern all natural bodies, both living and inanimate, celestial and terrestrial – including all motion, quantitative change, qualitative change, and substantial change.
Aristotle's response, as a Greek, could hardly be affirmative, never having been told of a creatio ex nihilo, but he also has philosophical reasons for denying that motion had not always existed, on the grounds of the theory presented in the earlier books of the Physics. Eternity of motion is also confirmed by the existence of a substance which ...
According to Shlomo Pines, al-Baghdādī's theory of motion was "the oldest negation of Aristotle's fundamental dynamic law [namely, that a constant force produces a uniform motion], [and is thus an] anticipation in a vague fashion of the fundamental law of classical mechanics [namely, that a force applied continuously produces acceleration]." [54]
Galileo Galilei was the first to point out the inherent contradictions contained in Aristotle's description of forces. Dynamic equilibrium was first described by Galileo who noticed that certain assumptions of Aristotelian physics were contradicted by observations and logic.
However, if the cosmos had a beginning, Aristotle argued, it would require an efficient first cause, a notion that Aristotle took to demonstrate a critical flaw. [ 22 ] [ 23 ] [ 24 ] But it is a wrong assumption to suppose universally that we have an adequate first principle in virtue of the fact that something always is so ...
Aristotle's Four Causes illustrated for a table: material (wood), formal (structure), efficient (carpentry), final (dining).. The four causes or four explanations are, in Aristotelian thought, categories of questions that explain "the why's" of something that exists or changes in nature.
Aristotle's other criticism is that Plato's view of reincarnation entails that it is possible for a soul and its body to be mis-matched; in principle, Aristotle alleges, any soul can go with any body, according to Plato's theory. [121] Aristotle's claim that the soul is the form of a living being eliminates that possibility and thus rules out ...