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Punishment and Social Structure (1939), a book written by Georg Rusche and Otto Kirchheimer, is the seminal Marxian analysis of punishment as a social institution. [1] It represents the "most sustained and comprehensive account of punishment to have emerged from within the Marxist tradition" and "succeeds in opening up a whole vista of understanding which simply did not exist before it was ...
Sociologically, deviance is "the violation of a social norm which is likely to result in condemnation or punishment for the violator." [10] Marxist criminologists view the power to label behavior as "deviant" as arising partly from the unequal distribution of power within the state, and because the judgment carries the authority of the state ...
The sociology of punishment seeks to understand why and how we punish. Punishment involves the intentional infliction of pain and/or the deprivation of rights and liberties. . Sociologists of punishment usually examine state-sanctioned acts in relation to law-breaking; for instance, why citizens give consent to the legitimation of acts of viole
There had been an increasing disillusionment among left-wing intellectuals with the advent of Stalinism and the viability of Marxism following the Russian Revolution.A number of Trotsky's associates such as Max Eastman, Victor Serge, Boris Souvarine, Ante Ciliga had raised questions about his responsibility over the suppression of the Kronstadt rebellion in 1921.
Whereas Marx believed the working class would gain class consciousness as a result of its experience of exploitation, later orthodox Marxism, in particular as formulated by Vladimir Lenin, argued that the working class, by itself, could only develop "trade union consciousness", which Lenin characterized in What Is to Be Done? as "the conviction ...
While most forms of Marxism analyses sees people's class based on objective factors (class structure), major Marxist trends have made greater use of subjective factors in understanding the history of the working class. E.P. Thompson's The Making of the English Working Class is a definitive example of this "subjective" Marxist trend. Thompson ...
According to Marx (Marx 1964, Lucacs 1971) privilege blinds people to the realities of the world meaning that the powerless have a clearer view of the world – the poor see the wealth of the rich and their own poverty, whilst the rich are inured, shielded from, or in denial about the sufferings of the poor.
Using theories generated by Karl Marx and Marxist scholars, a Marxist health politics centers on class conflict and the failures of capitalism and capitalistic processes and actors in the persistence of health inequalities and inequity. [39] [40] "We have understanding only of inorganic capital and know nothing about human capital. In a wholly ...