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Some Christian literature translates abba to "daddy", suggesting that it is a childlike, intimate term for one's father. [3] However, abba is used by adult children as well as young children, and in the time of Jesus it was neither markedly a term of endearment [4] [5] [6] nor a formal word. Scholars suggest instead translating it as "Papa", as ...
Abba is a form of ab, meaning "father" in many Semitic languages. It is used as a given name, but was also used as a title or honorific for religious scholars or leaders. [ 1 ] ( The word abbot has the same root.)
In contrast, some suggest that he was called Abaye because the name resembles the word "Abba" (father), implying "his name is like his father's name." [5] Another modern theory suggests that 'Abaye' is an ancient Aramaic word meaning 'comfort.' Thus, the name Abaye is actually the Syrian version of the name Nahmani.
The word is derived from the Aramaic av meaning "father" or abba, meaning "my father" (it still has this meaning in contemporary Hebrew: אבא and Aramaic: ܐܒܐ) In the Septuagint, it was written as "abbas". [2] At first it was employed as a respectful title for any monk, but it was soon restricted by canon law to certain priestly superiors.
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
Paul E. Kahle, whose theory of a multiple origin of the Septuagint is rejected by Frank Moore Cross and H. H. Rowley [139] and by Anneli Aejmelaeus, [140] said: "We now know that the Greek Bible text did not as far as it was written did not translate the Divine Name by ky'rios, but the Tetragrammaton written with Hebrew or Greek letters was ...
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The prayer's origin is also traced back to the Desert Fathers—the Prayer of the Heart was found inscribed in the ruins of a cell from that period in the Egyptian desert. [21] The earliest written reference to the practice of the Prayer of the Heart may be in a discourse collected in the Philokalia on Abba Philimon, a Desert Father. [ 22 ]