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Since the 3rd century, many exegetes have believed that the Book of Revelation presents the same issues multiple times under different symbols. By the end of the Middle Ages, a historical-philosophical interpretation emerged, relating the symbols of the Apocalypse to the history of the church. It was characterized by an anti-Muslim perspective.
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
The Book of Revelation is one of the most captivating books of the Bible, though few read it. ... The Book of Revelation is often referred to as God’s battle plan for the end times. Jesus is ...
Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used. The classic Adventist commentary on the end-times was Uriah Smith's Daniel and the Revelation. The writings of Ellen G. White have also been highly influential, particularly the last part of her book The Great Controversy. "Prophecy seminars ...
Postmillennialism is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring after the "Millennium", a Messianic Age in which Christian ethics prosper. [70] The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism.
Tales of the End: A Narrative Commentary on the Book of Revelation. Santa Rosa, CA: Polebridge Press, ISBN 978-1-59815-033-9. Bass, Ralph E. Jr. (2004). Back to the Future: A Study in the Book of Revelation, Greenville, South Carolina: Living Hope Press, ISBN 0-9759547-0-9. Bauckham, Richard (1993). The Theology of the Book of Revelation ...