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Download as PDF; Printable version; In other projects ... But if the ministration of death, written and engraven in stones, was glorious, so that the children of ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
In the King James Version of the Bible, it is translated as: and coming out of the graves after His resurrection, they went into the holy city and appeared to many. The Modern World English Bible translates the passage as: and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
The New International Version (NIV) organises the material in this chapter as follows: Judas Hangs Himself (verses 1–10) Jesus Before Pilate (verses 11–26) The Soldiers Mock Jesus (verses 26-31) The Crucifixion of Jesus (verses 32–44) The Death of Jesus (verses 45–56) The Burial of Jesus (verses 57–61) The Guard at the Tomb (verses 62 ...
Pilate Washes His Hands by James Tissot – Brooklyn Museum. The term "blood curse" refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the alleged willingness of the Jewish crowd to accept liability for Jesus' death.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
In the King James Version of the Bible the text reads: And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is:
[32] According to the Talmud, this verse is a death penalty. [33] In Genesis 38:24-26, when Judah is told that Tamar (his former daughter-in-law) had become a harlot and was pregnant, he sentences her to death by burning. However, she proves that he (Judah) is the father, and (apparently) the ruling is reversed. [3] [4]