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Religious minorities in Pakistan have not only been shunted to the margins of society but also face outright persecution on a regular basis." [ 135 ] Pakistan stands out as one of the most challenging countries for members of religious minority groups to live in, primarily because of the inadequate safeguarding of human rights for these ...
Muslim groups have persecuted non-Muslims and used some laws as the legal basis for doing so. The Blasphemy law, for example, allows life imprisonment or the death penalty for contravening Islamic principles, but the legislation was passed in October 2004 to attempt to counter misuse of the law.
Sectarian violence in Pakistan refers to violence directed against people and places in Pakistan motivated by antagonism toward the target's religious sect. As many as 4,000 Shia (a Muslim minority group) are estimated to have been killed in sectarian attacks in Pakistan between 1987 and 2007, [23] and thousands more Shia have been killed by Salafi extremists from 2008 to 2014, according to ...
The continued persecution of Pakistani Jews by Pakistani Muslims resulted in their exodus from the country; the majority of Jews fleeing persecution in Pakistan settled in India, while a significant portion also migrated to Israel, the United Kingdom, Canada and other countries. [5]
The persecuted Hindus have remained stateless and without citizenship rights in India, since it has historically lacked any refugee law or uniform policy for persecuted refugees, state Ashish Bose and Hafizullah Emadi, though the recent Citizen Amendment Act passed by India is a form of solace for those Hindus having entered India before 2015.
Abdul Bashar, a 48-year-old father who survived the drone attacks, says they took place around 6 p.m. that day. “When we reached the border fence, we saw a large bomb fall on a group of people ...
[6] [7] However, many of those persecuted for zandaqa under the Abbasids claimed to be Muslims, and when applied to Muslims, the accusation was that the accused secretly harbored Manichaean beliefs. [7] "The proof for such an accusation was sought, if at all, in an indication of some kind of dualism, or if that individual openly flouted Islamic ...
At Rome, the principle was established that the apostates should not be abandoned, but that they should be exhorted to do penance, so that, in case of their being again cited before the authorities, they might atone for their apostasy by remaining steadfast.