Search results
Results From The WOW.Com Content Network
The two remaining candidates were Adonijah (David’s fourth son) and Solomon, and although Adonijah was older (and once claimed the throne when David was old and feeble in 1 Kings 1), Solomon won out. Rendsburg argued that even though firstborn royal succession was the norm in the ancient Near East, the authors of Genesis justified Solomonic ...
The siege of Jebus is described in passages of the Hebrew Bible as having occurred when the Israelites, led by King David, besieged and conquered the Canaanite city of Jerusalem, then known as Jebus (Hebrew: יבוס, Yəḇūs, transl. 'threshing-floor').
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
In the subsequent period of 62 weeks, or what are actually 434 years, the city is rebuilt and settled (verse 25b), [64] at the end of which time an "anointed one shall be cut off" (verse 26a); this "anointed one" is generally considered to refer to the High Priest Onias III, [56] [65] whose murder outside Jerusalem in 171/0 BCE is recorded in 2 ...
The word "Peter" in this verse is, in Greek, "petros", while this "rock" is "petra". It is a play on words, but if the original language was Aramaic the word in both cases is simply "kepha". A distinction that petros meant a stone and petra a solid piece of rocky ground is sometimes suggested, but Greek use in antiquity seems to have been less ...
The name "City of David" originates in the biblical narrative where Israelite king David conquers Jerusalem, then known as Jebus, from the Jebusites. David's conquest of the city is described twice in the Bible: once in the Books of Samuel and once in the Books of Chronicles; those two versions vary in certain details.
Two conductors will lead this new work that combines the traditions of the Eastern Orthodox Church and the Black American church.
In the King James Version of the Bible the text reads: Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, The World English Bible translates the passage as: Then the devil took him into the holy city. He set him on the pinnacle of the temple, The 1881 Westcott-Hort Greek text is: