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Nizar Qabbani was born in the Syrian capital of Damascus to a middle class merchant family. Qabbani was raised in Mi'thnah Al-Shahm, one of the neighborhoods of Old Damascus and studied at the National Scientific College School in Damascus between 1930 and 1941. [4] The school was owned and run by his father's friend, Ahmad Munif al-Aidi.
The History of Damascus, it is considered one of the largest and most important books in the history of Islam. In it, the author dealt with the history of the city of Damascus, and spoke about the biographies of notables and narrators and their narrations from everyone who lived, neighboring, or passed through the city of Damascus.
Hazael (/ ˈ h eɪ z i əl /; Biblical Hebrew: חֲזָאֵל or חֲזָהאֵל, romanized: Ḥăzāʾēl [1]) was a king of Aram-Damascus mentioned in the Bible. [2] [3] Under his reign, Aram-Damascus became an empire that ruled over large parts of contemporary Syria and Israel-Samaria. [4]
Reception hall of Azem Palace in Damascus, Syria, using ablaq technique (18th century) Ablaq (Arabic: أبلق; particolored; literally 'piebald' [1]) is an architectural technique involving alternating or fluctuating rows of light and dark stone. [2] [3] It is an Arabic term [4] describing a technique associated with Islamic architecture in ...
The tablets were discovered just where they had fallen when their wooden shelves burned in the final conflagration of "Palace G". The archive was kept in orderly fashion in two small rooms off a large audience hall (with a raised dais at one end); one repository contained only bureaucratic economic records on characteristic round tablets, the other, larger room held ritual and literary texts ...
Damascus Crown (Hebrew: כתר דמשק), Keter Damascus, is a complete Hebrew Bible manuscript containing 24 canonical books written in the 13th century CE, and brought by stealth to Israel from Damascus, Syria in 1993.
Bab Kisan. Bab Kisan (Arabic: بَابُ كِيسَانَ, romanized: Bāb Kīsān, meaning "Kisan Gate") is one of the seven ancient city-gates of Damascus, Syria.The gate, which is now located in the southeastern part of the Old City, was named in memory of a slave who became famous during a conquest by the Caliph Mu'awiya.
Some suspect that the Community Rule is the original text that was later altered to become the Damascus Document, others that the Damascus Document was redacted to become the Community Rule, a third group argues that the Community Rule was created as a utopian ideal rather than a practical replacement for the Damascus Document, and still others ...