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The Mahdi is mentioned in several canonical compilations of hadith, but is absent from the Quran and the two most-revered Sunni hadith collections, Sahih al-Bukhari and Sahih Muslim. Thus, some Sunni theologians have questioned the orthodoxy of the Mahdi. [ 1 ]
The birth of al-Mahdi is often compared in Twelver sources to the birth of Moses in the Quran, who was miraculously saved from the pharaoh. [44] As a child Imam, al-Mahdi is also often compared to Jesus, since both are viewed as the proof of God (hujja) and both spoke with the authority of an adult while still a child. [45]
Mahdism (Persian: مَهدَویّت, [1] Arabic: المهدوية) in the Twelver branch of Shia Islam, derived from the belief in the reappearance of the Twelfth Shiite Imam, Muhammad al-Mahdi, as the savior of the apocalypse for the salvation of human beings and the establishment of peace and justice.
The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and hidden in the Major Occultation until he returns to bring justice to the world. [6] It is believed by Twelver and Alevi Muslims that the Twelve Imams have been foretold in the Hadith of the 12 accomplishers .
Shaykh al-Saduq and Shaykh al-Tusi transmit the hadith that Muhammad al-Mahdi, in response to Ishaq ibn Yaqub, through Muhammad ibn Uthman al-Umari expresses that: "As for the events that may occur (al-hawadith al-waqi'a) [when you may need guidance] refer to the transmitters (ruwat) of our teachings who are my hujjah (proof) to you and I am ...
Al-Mahdi was born in 744 or 745 AD in the village of Humeima (modern-day Jordan). His mother was called Arwa, and his father was al-Mansur. When al-Mahdi was ten years old, his father became the second Abbasid Caliph. [1] When al-Mahdi was young, his father needed to establish al-Mahdi as a powerful figure in his own right.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
As early as the Minor Occultation (874–941), [15] [16] or possibly much earlier, [17] Twelver sources identify the twelfth Imam with the messianic figure of Mahdi in Islam, [16] though he is often referred to as al-Qa'im and less frequently as al-Mahdi. [18] [19] Al-Nu'mani, for instance, lived during the Minor Occultation and preferred the ...