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The Sahabah, even after migrating to foreign lands, always kept the khutbah in classical Arabic but would instead conduct a longer lecture before the khutbah in the local language. [6] According to the four accepted Sunni schools of jurisprudence, it is a requirement for the khutbah to be delivered completely in classical Arabic. [7]
[1] The khateeb is usually the prayer leader ( imam ), but the two roles can be played by different people. The khatib should be knowledgeable of how to lead the prayer and be competent in delivering the speech ( khutba ) however there are no requirements of eligibility to become a khatib beyond being an Adult Muslim.
The Farewell Sermon (Arabic: خطبة الوداع, Khuṭbatu l-Widāʿ) also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632 [1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
In addition to the actual praying of the Salah, another component of the Eid Prayers is the delivering of a Khutbah or Islamic sermon, like that given weekly on Fridays at Jumu'ah (obligatory Friday prayers). While the sermon is delivered prior to the Salah for Jumu'ah, it is delivered after the Salah for Eid.
The Sermon for Necessities (Arabic: خطبة الحاجة; transliterated as Khutbat-ul-Haajah) is a popular sermon in the Islamic world (particularly as the introduction to a khutbah during Jumu'ah). It is used as an introduction to numerous undertakings of a Muslim.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 January 2025. Sermon event involving Muhammad and Ali Ghadir Khumm Date 10/16 March 632 (18 Dhu al-Hijjah) Location Al-Juhfa, Hejaz, Arabia Type Islamic sermon Theme The importance of the Qur'an and ahl al-bayt, Muhammad's esteem for Ali ibn Abi Talib – claimed by the Shia as evidence of the ...
The Farewell Pilgrimage (Arabic: حِجَّة ٱلْوَدَاع, romanized: Ḥijjat al-Wadāʿ) refers to the one Hajj pilgrimage that Muhammad performed in the Islamic year 10 AH, following the Conquest of Mecca. Muslims believe that verse 22:27 of the Quran brought about the intent to perform Hajj in Muhammad that year.
Abu Qatada al-Ansari narrated that Muhammad was asked about fasting on the Day of Arafah, whereupon he said: It expiates the sins of the preceding year and the coming year. Also about fasting on the Ashura (10 Muharram) he said: It expiates the sins of the preceding year. [18] In Sahih Muslim it was narrated from Aisha that Muhammad said: [19]