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Treatment of Gehenna in Christianity is significantly affected by whether the distinction in Hebrew and Greek between Gehenna and Hades was maintained: Translations with a distinction: The fourth century Ulfilas or Gothic Bible is the first Bible to use Hell's Proto-Germanic form Halja, and maintains a distinction between Hades and Gehenna.
In the Methodist Church, "hades denotes the intermediate state of souls between death and the general resurrection," which is divided into Paradise (for the righteous) and Gehenna (for the wicked). [33] [34] After the general judgment, hades will be abolished. [34]
Gehenna (beginning in the third edition of the game, the Bleak Eternity of Gehenna; also, The Fourfold Furnaces [29] or The Fires of Perdition [29]) is a plane of existence of neutral evil/lawful evil alignment. [30] It is one of a number of alignment-based Outer Planes that form part of the standard Dungeons & Dragons (D&D) cosmology.
Young's Literal Translation and the New World Translation are two notable exceptions, both of which simply use the word "Gehenna". Hades Hades is the Greek word which is traditionally used in place of the Hebrew word Sheol in works such as the Septuagint, the Greek translation of the Hebrew Bible. Like other first-century Jews who were literate ...
Hades has similarities to the Old Testament term, Sheol as "the place of the dead" or "grave". Thus, it is used in reference to both the righteous and the wicked, since both wind up there eventually. [67] Gehenna refers to the "Valley of Hinnom", which was a garbage dump outside of Jerusalem. It was a place where people burned their garbage and ...
Hell of the Damned, also known as "Gehenna" (Hebrew: גֵּיהִנּוֹם), is hell strictly speaking, which the Catholic Church defines as the "state of definitive self-exclusion from communion with God and the blessed". [4] Purgatory is where just souls are cleansed from any defilement before entering Heaven.
The mortalist view of the intermediate state requires an alternative view of the Acts 2:27 and Acts 2:31, taking a view of the New Testament use of Hell as equivalent to use of Hades in the Septuagint and therefore to Sheol in the Old Testament. [33] William Tyndale and Martin Bucer of Strassburg argued that Hades in Acts 2 was merely a ...
Hippolytus of Rome (d. 235) pictured Hades, the abode of the dead, as containing "a lake of unquenchable fire" at the edge of which the unrighteous "shudder in horror at the expectation of the future judgment, (as if they were) already feeling the power of their punishment". The lake of fire is described by Hippolytus unambiguously as the place ...