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In 1802 lectures to the Royal Society, Thomas Young was the first to use the term energy to refer to kinetic energy in its modern sense, instead of vis viva. [3] In the 1807 publication of those lectures, he wrote, The product of the mass of a body into the square of its velocity may properly be termed its energy. [4]
The essence–energy distinction was formulated by Gregory Palamas of Thessaloniki (1296–1359), as part of his defense of the Athonite monastic practice of hesychasmos, the mystical exercise of "stillness" to facilitate ceaseless inner prayer and noetic contemplation of God, against the charge of heresy brought by the humanist scholar and theologian Barlaam of Calabria.
Actuality is often used to translate both energeia (ἐνέργεια) and entelecheia (ἐντελέχεια) (sometimes rendered in English as entelechy). Actuality comes from Latin actualitas and is a traditional translation, but its normal meaning in Latin is 'anything which is currently happening.'
For him the word "will" designates force, power, impulse, energy, and desire; it is the closest word we have that can signify both the essence of all external things and our own direct, inner experience. Since every living thing possesses will, humans and animals are fundamentally the same and can recognize themselves in each other. [93]
Epicurus asserted that philosophy's purpose is to attain as well as to help others attain happy , tranquil lives characterized by ataraxia (peace and freedom from fear) and aponia (the absence of pain). He advocated that people were best able to pursue philosophy by living a self-sufficient life surrounded by friends.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The apeiron is central to the cosmological theory created by Anaximander, a 6th-century BC pre-Socratic Greek philosopher whose work is mostly lost. From the few existing fragments, we learn that he believed the beginning or ultimate reality is eternal and infinite, or boundless (apeiron), subject to neither old age nor decay, which perpetually yields fresh materials from which everything we ...
For Sri Aurobindo, involution is the process by which the Omnipresent Reality, i.e. the Absolute, Brahman extends Itself to create a universe of separate forms from out of Its own Force/Energy. Sat, Chit-Tapas, and Delight/Ananda are the three aspects of Satchitananda, and they are part of involution. Spirit or consciousness manifests as these ...