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The most apparent impact of the nation-state, as compared to its non-national predecessors, is creating a uniform national culture through state policy. The model of the nation-state implies that its population constitutes a nation, united by a common descent, a common language and many forms of shared culture. When implied unity was absent ...
State formation can include state-building and nation-building. Academic debate about various theories is a prominent feature in fields like anthropology, sociology, economics, and political science. [2] Dominant frameworks emphasize the superiority of the state as an organization for waging war and extracting resources.
The concept of a national state, however, is not synonymous with nation state. Even in the most ethnically homogeneous societies there is not always a complete correspondence between state and nation, hence the active role often taken by the state to promote nationalism through an emphasis on shared symbols and national identity. [91]
The Republic of India officially rejected the two-nation theory and chose to be a secular state, enshrining the concepts of religious pluralism and composite nationalism in its constitution. [12] [10] Constitutionally, India rejects the two-nation theory and regards Indian Muslims as equal citizens. [135]
According to Andreas Wimmer and Nina Glick Schiller, there are three types of methodological nationalism in social science scholarship: ignoring or disregarding the importance of nationalism for modern societies, naturalization, and confining studies to geopolitical boundaries of a particular nation-state.
However, in both major schools of theory, the state is the focus of thinking rather than the "nation" (nation conventionally refers to the population itself, as united by identity history, culture and language). The issues debated related to the structures of the state (and its relationship to society) and as a result, state-building is the ...
The political state everywhere needs the guarantee of spheres lying outside it. [1] He as yet was saying nothing about the abolition of private property, does not express a developed theory of class, and "the solution [he offers] to the problem of the state/civil society separation is a purely political solution, namely universal suffrage ...
The Westphalian system, also known as Westphalian sovereignty, is a principle in international law that each state has exclusive sovereignty over its territory.The principle developed in Europe after the Peace of Westphalia in 1648, based on the state theory of Jean Bodin and the natural law teachings of Hugo Grotius.