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The Stoics believed that the practice of virtue is enough to achieve eudaimonia: a well-lived life. The Stoics identified the path to achieving it with a life spent practicing the four cardinal virtues in everyday life — prudence , fortitude , temperance , and justice — as well as living in accordance with nature.
The Stoics grounded their ethics in the belief that the world was rational, ordered, and structured. [1] Only by living according to nature (human nature and cosmic nature) can humans flourish. [ 2 ] Since nature is rational, only a life lived according to reason, i.e. according to virtue ( aretē ), will allow for a life that is smooth ...
Stoics believe that all virtues are intertwined and that the perfect act encompasses all of them. Stoics often referred to these katorthōmata as kathēkonta which "possessed all the numbers" ( pantas apechon tous arithmous ), [ 6 ] a metaphor for perfection referring to all of the virtues being in harmony. [ 7 ]
The Stoics used the word to discuss many common emotions such as anger, fear and excessive joy. [3] A passion is a disturbing and misleading force in the mind which occurs because of a failure to reason correctly. [2] For the Stoic Chrysippus the passions are evaluative judgements. [4]
Natural law first appeared among the Stoics, who believed that God is everywhere and in everyone (see classical pantheism). According to this belief, there is a "divine spark" within us that helps us live in accordance with nature.
ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê ἀφορμή: aversion, impulse not to act (as a result of ekklisis). Opposite of hormê. apoproêgmena ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. aretê
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The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...