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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of ...
εγενετο εν ΒηθαραβαΎ³ – Χ 2. John 1:30. υπερ – π 5, π 66, π 75, Χ* B C* W supp περι – Χ 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – π 5 π 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the ...
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water , the Bread of Life Discourse , popular rejection of his teaching, and Peter 's confession of faith.
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. Verses 1-11, along with John 7:53, form a pericope which is
The New Revised Standard Version Catholic Edition (NRSV-CE) is an edition of the NRSV for Catholics. It contains all the canonical books of Scripture accepted by the Catholic Church arranged in the traditional Catholic order. Because of the presence of Catholic scholars on the original NRSV translation team, no other changes to the text were ...
In chapter 9, the "progressive insight" of the man born blind is a central motif in the narrative. [3] The messianic significance of the story is noted in the New English Translation. [5] The progress of the narrative can be seen in the sub-headings used by the New King James Version: John 9:1–12 = A Man Born Blind Receives Sight