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According to the Hebrew Bible, the tabernacle (Hebrew: מִשְׁכָּן, romanized: miškān, lit. 'residence, dwelling place'), also known as the Tent of the Congregation (Hebrew: אֹהֶל מוֹעֵד , romanized: ʔohel mōʕēḏ , also Tent of Meeting ), was the portable earthly dwelling of God used by the Israelites from the Exodus ...
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Finkelstein, Israel, et al. Shiloh: The Archaeology of a Biblical Site. Tel Aviv, 1993. Schley, Donald G. Shiloh: A Biblical City in Tradition and History, Sheffield, 1989, 2009. This is the only in-depth study of Shiloh from a textual, historical and archaeological perspective available; provides an exhaustive bibliography going back to 1805 ...
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
Rehoboth (Hebrew רְחוֹבוֹת Reḥovot, "broad place") is the name of three places in the Bible. In Genesis 26:22, It signifies vacant land in the Land of Canaan where Isaac is permitted to dig a well without being ousted by the Philistines. Rehoboth, Massachusetts
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Accordingly, Jesus ministered in the holy place of the heavenly sanctuary from his ascension until 1844. During this time the forgiven sins of Christians were transferred to the heavenly sanctuary. In 1844 he entered the most holy place, or holy of holies, to cleanse the heavenly sanctuary of its defilement.