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In chapter 24 of Gylfaginning, the enthroned figure of High says that after the god Njörðr split with the goddess Skaði, he had two beautiful and mighty children (no partner is mentioned); a son, Freyr, and a daughter, Freyja. Freyr is "the most glorious" of the gods, and Freyja "the most glorious" of the goddesses.
"Freya" (1882) by Carl Emil Doepler. In Norse mythology, Fólkvangr (Old Norse "field of the host" [1] or "people-field" or "army-field" [2]) is a meadow or field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla.
In Norse mythology, Sessrúmnir (Old Norse "seat-room" [1] or "seat-roomer" [2]) is both the goddess Freyja's hall located in Fólkvangr, a field where Freyja receives half of those who die in battle (Odin takes the other half to Valhalla), and also the name of a ship.
Both Freyr and Freyja are represented zoomorphically by the pig: Freyr has Gullinbursti ("golden bristles") while Freyja has Hildisvíni has ("battle-pig"), and one of Freyja's many names is Syr, i.e. "sow". For Old Norse, Snorri says that freyja is a tignarnafn (name of honour) derived from the goddess, that grand ladies, rîkiskonur, are freyjur.
Freyja was priestess at the sacrifices, and "it was she who first taught the Æsir magic as was practiced among the Vanir". [18] In chapter 15, the king Sveigðir is recorded as having married a woman named Vana in "Vanaland", located in Sweden. The two produced a child, who they named Vanlandi (Old Norse "Man from the Land of the Vanir". [19] [20]
Óðr again leaves the grieving Freyja in Odur verläßt abermals die trauernde Gattin (1882), Carl Emil Doepler 'The Elder'.. In Norse mythology, Óðr (; Old Norse for the "Divine Madness, frantic, furious, vehement, athger", as a noun "mind, feeling" and also "song, poetry"; Orchard (1997) gives "the frenzied one" [1]) or Óð, sometimes anglicized as Odr or Od, is a figure associated with ...
Regarding the Freyja–Frigg common origin hypothesis, scholar Stephan Grundy writes that "the problem of whether Frigg or Freyja may have been a single goddess originally is a difficult one, made more so by the scantiness of pre-Viking Age references to Germanic goddesses, and the diverse quality of the sources. The best that can be done is to ...
It has also been suggested that the names Freyja and Frigg may stem from a common linguistic source. [3] This theory, however, is rejected by most linguists in the field, who interpret the name Frigg as related to the Proto-Germanic verb *frijōn ('to love') and stemming from a substantivized feminine of the adjective *frijaz ('free'), [4] [5] whereas Freyja is regarded as descending from a ...