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The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
Koinonia (/ ˌ k ɔɪ n oʊ ˈ n iː ə /), [1] communion, or fellowship in Christianity is the bond uniting Christians as individuals and groups with each other and with Jesus Christ. It refers to group cohesiveness among Christians.
The Good News: Ultimately, a family is all about love, and this famous set of verses from 1 Corinthians outlines what that love should look like. RELATED : Beautiful Bible Verses About God's Love ...
According to movement beliefs, participants anticipate a coming time when remnants remain within the full restored covenant with Jesus Christ: [6] [7] an allusion to a belief that "The Bible, Book of Mormon, and modern revelation through the Prophet Joseph Smith, prophesy that the gospel of Jesus Christ would shift from the Gentile stewards of ...
Nonconformity to the world, also called separation from the world, is a Christian doctrine based on Romans 12:2, [1] [2] 2 Corinthians 6:17 [3] and other verses of the New Testament that became important among different Protestant groups, especially among Wesleyans and Anabaptists. The corresponding German word used by Anabaptists is ...
Presumably both possibilities are in view; a vulnerable Christian can be drawn away by a non-Christian or driven away by a fellow believer. . . . Believers are here warned [in verses 8-9] to exercise proper self-discipline, since the end result of continually yielding to various temptations may well be turning away from Christ. [89]
Christians who meet in Gospel Halls generally hold that a scriptural Christian assembly should avoid the use of a "sectarian" name (the name "Gospel Hall Assemblies" is a Wikipedia designation, and they are often called “Plymouth Brethren”, though members of this tradition are not in communion with other Plymouth Brethren who organized the ...
These congregations generally accept the description "non-institutional", although they do not officially identify as such on signs, letterhead, or other official documents; some consider pejorative the epithet "anti" with which they have been called by some in the usually larger mainstream Churches of Christ since the 1950s and 1960s, and likewise the similar term, "non-cooperative". [5]