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Folk etymology – also known as (generative) popular etymology, [1] analogical reformation, (morphological) reanalysis and etymological reinterpretation [2] – is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more familiar one through popular usage.
Folklore lets people escape from repressions imposed upon them by society. Folklore validates culture, justifying its rituals and institutions to those who perform and observe them. Folklore is a pedagogic device which reinforces morals and values and builds wit. Folklore is a means of applying social pressure and exercising social control.
Lindow states that the etymology of the word "troll" remains uncertain, though he defines trolls in later Swedish folklore as "nature beings" and as "all-purpose otherworldly being[s], equivalent, for example, to fairies in Anglo-Celtic traditions". They "therefore appear in various migratory legends where collective nature-beings are called for".
The Will o' the Wisp and the Snake by Hermann Hendrich (1854–1931). In folklore, a will-o'-the-wisp, will-o'-wisp, or ignis fatuus (Latin for 'foolish flame'; [1] pl. ignes fatui), is an atmospheric ghost light seen by travellers at night, especially over bogs, swamps or marshes.
Volk is the cognate of English folk and also overlaps in the usage of the latter as in Volksmusik "folk music", Volksglaube "folk belief" etc. In the 18th century, German Volk was mostly reserved for "crowd" or "mass of the population", while the concept of "a people" or "a nation" was now expressed by the Latinism Nation.
Legend, typically, is a short (mono-) episodic, traditional, highly ecotypified [6] historicized narrative performed in a conversational mode, reflecting on a psychological level a symbolic representation of folk belief and collective experiences and serving as a reaffirmation of commonly held values of the group to whose tradition it belongs.
Folk linguistics consists of statements, beliefs, or practices concerning language which are based on uninformed speculation rather than based on the scientific method, which characterizes the modern field of linguistics. Folk linguistics sometimes arises when scientific conclusions about language come off as counterintuitive to native speakers.
Linguist Anatoly Liberman connects the Germanic word with Modern English dizzy, suggesting a link between the etymology and their role in inflicting mental diseases on humans, similar to some other supernatural beings in Germanic folklore such as elves. [4] Before the Proto-Germanic stage, the origin of the word dwarf is highly debated. [3]