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A symbol of the faith: the dove of the Holy Spirit, as seen on one of the standards carried in ritual processions. The Cult of the Holy Spirit (Portuguese: Culto do Divino Espírito Santo), also known as the Cult of the Empire of the Holy Spirit (Culto do Império do Divino Espírito Santo), is a religious sub-culture, inspired by Christian millenarian mystics, associated with Azorean Catholic ...
A custodian or family of custodians of a santo is a camarero (female: camarera, plural camareros, which in modern Spanish means 'waiting staff'). The most well-known santos in the Philippines are often Marian titles, such Our Lady of Manaoag and Our Lady of La Naval de Manila, while those of Jesus Christ are the Santo Niño de Cebu and the ...
Santo Daime, sometimes called simply the 'Doctrine of Mestre Irineu', [2] is the name given to the religious practice originally begun in the 1920s [3] in the far western Brazilian state (then territory) of Acre by Raimundo Irineu Serra, a migrant from Maranhão in Brazil's northeast region, and grandson of slaves.
[7] In other cases, the goals and methods of the Espiritista are less obviously in the realm of magic and might be considered a form of folk medicine or alternative medicine. Whatever the desired effect, the equipment and materials used for Espiritismo may often be purchased at a botánica within the practitioners' community. [8]
The current flag was designed in 1908 and officially adopted on 24 April 1947 through Decree 16.618 of the state of Espírito Santo. [1] [2] Like the state's coat of arms, the flag of Espírito Santo is rare in its use of the colour pink outside of any graphic in a coat of arms or a symbol. The coat of arms is also primarily pink and blue.
Vol. 1. Cambridge: Cambridge University Press. ISBN 978-1-108-07257-1. "Rio Grande do Sul tem maior adesão a religiões afro no país". O Observatório da Cidade de Porto Alegre. 2012. Rubin, Nani (2013). "Livro Reconstitui a Gênese do Espiritismo". O Globo. Schröder, André (2016). "Por que o espiritismo pegou tanto no Brasil ...
The Santo Domingo el Antiguo Altarpiece is a 1577-1579 altarpiece by El Greco, painted for the Monastery of Santo Domingo el Antiguo in Toledo, Spain. [1] The artist had just arrived in Spain and this was his first major commission there, gained thanks to Diego de Castilla , who he had met in Rome.
Francisco de Osuna, Tercer Abecedario espiritual, estudio histórico y edición crítica por Melquíades Andrés, (Madrid: Biblioteca de Autores Cristianos, 1972) Fidèle de Ros, Le Pére François d’Osuna. (Un maître de Sainte Thérèse.) Sa vie, son œuvre, sa doctrine spirituelle, (Paris, 1936)