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Varalakshmi is the manifestation of Lakshmi who grants boons (varam). It is a puja primarily performed by married Hindu women in the states of South India. [2] [3] [4] This occasion is observed on the Friday before the day of the full moon - Purnima - in the Hindu month of Shravana, which corresponds to the Gregorian months of July – August.
Varalakshmi Vratam Indian festival Gangaur ( Sanskrit : गणगौर , IAST : Gaṇagaura ) is a Hindu festival celebrated in the Indian states of Rajasthan , Haryana , [ 1 ] the regions of Malwa , Nimar regions [ 2 ] ( Manawar , Barwani , Khargone , Khandwa ) of Madhya Pradesh and the Braj [ 3 ] and Bundelkhand regions of Uttar Pradesh .
The Sthala Purana (local legend) of Simhachalam consists of 32 chapters; the number denotes the manifestations of Narasimha. [6] According to Dr. V. C. Krishnamacharyulu, the legends of Simhachalam and other Hindu temples in Andhra Pradesh were written in the 14th century after the attempted establishment of Islam in the region. [6]
Gaja Lakshmi Puja is another autumn festival celebrated on Sharad Purnima in many parts of India on the full-moon day in the month of Ashvin (October). [29] Sharad Purnima , also called Kojaagari Purnima or Kuanr Purnima, is a harvest festival marking the end of monsoon season.
Ganēśa Puja (గణేశ పూజ) The wedding ceremony begins with the groom performing the Ganesha pooja, at the maṇḍapaṃ. These rituals are to ward off any evil and obstacles henceforth and to receive blessings for the bride & groom union. Bride's Entry and Terasala
Varalakshmi or Varalaxmi might refer to: Varalakshmi, another name for the goddess Lakshmi, especially on the day of Varalakshmi Vratam; G. Varalakshmi, veteran South ...
A mass Pinda Dana being done at the Jagannath Ghat, Kolkata, at end of the Pitri Paksha. In practice, the karta (person who performs the Śrāddha): (1) Invites Brahmanas (priests) that day, invokes in them the divinity of his/her parent, worships and feeds them.
Invitations can now be distributed among friends and relatives. Jwaiñ Nimantrana: Next to "Mamu", "Jwaiñ" or son-in-law of the family is the most respectable invitee in marriages. In "Odia Sanskruti" and probably many other Indian customs, the "Jwain Nimantrana" ritual has an important significance.