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James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
Later, as Koine Greek emerged following the conquests of Alexander the Great c. 333 BC, the use of the optative began to wane among many Greek writers. [48] In the New Testament, the optative still occurs (mainly in Luke, Acts, and Paul), but it is rare. There are about 68 optatives among the 28,121 verbs in the New Testament – about 0.24%. [49]
The order in which the cases are given differs in American and British textbooks. In American grammars, such as H. W. Smyth's Greek Grammar (1920), the order is Nom. – Gen. – Dat. – Acc. – Voc.; in grammars produced in Britain and countries formerly under British influence the order is Nom. – Voc. – Acc. – Gen. – Dat.
A common idiom in Ancient Greek is for the protasis of a conditional clause to be replaced by a relative clause. (For example, "whoever saw it would be amazed" = "if anyone saw it, they would be amazed.") Such sentences are known as "conditional relative clauses", and they follow the same grammar as ordinary conditionals. [77]
Koine Greek [a] (ἡ κοινὴ διάλεκτος, hē koinḕ diálektos, lit. ' the common dialect '), [b] also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire.
The subjunctive mood (Greek ὑποτακτική (hupotaktikḗ) "for arranging underneath", from ὑποτάσσω (hupotássō) "I arrange beneath") along with the indicative, optative, and imperative, is one of the four moods of the Ancient Greek verb. It can be used both in the meaning "should" (the jussive subjunctive) and in the meaning ...
The Ancient Greek infinitive is a non-finite verb form, sometimes called a verb mood, with no endings for person or number, but it is (unlike in Modern English) inflected for tense and voice (for a general introduction in the grammatical formation and the morphology of the Ancient Greek infinitive see here and for further information see these tables).