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This probably influenced several thousand small metaphysical book- and gift-stores that increasingly defined themselves as "New Age bookstores", [88] while New Age titles came to be increasingly available from mainstream bookstores and then websites like Amazon.com.
The bookstore served as a community center for information about events, teachers, practitioners, and places for the spiritual community at large. It had the reputation of being "the spiritual heart" of Los Angeles, "the spiritual superstore, the grand central station for New Agers," [8] and "L.A.'s premier New Age shop". [9]
Spiritualism preached positivity and an accessible, benevolent higher power — just like modern New Age spirituality. ... new; News. Science & Tech. Shopping. Sports. Weather ...
In the English speaking world, crystal healing is heavily associated with the New Age spiritual movement: "the middle-class New Age healing activity par excellence". [13] In contrast with other forms of complementary and alternative medicine (CAM), participants in crystal healing view the practice as "individuated", [ 18 ] that is dependent on ...
New Age communities are places where, intentionally or accidentally, communities have grown up to include significant numbers of people with New Age beliefs. An intentional community may have specific aims but are varied and have a variety of structures, purposes and means of subsistence.
According to James Beverley, it lies at the heart of the New Age movement. [23] Most New Age literature defines the Higher self as an extension of the self to a godlike state. This Higher Self is essentially an extension of the worldly self. With this perspective, New Age texts teach that the self creates its own reality when in union with the ...
Alice Ann Bailey (16 June 1880 – 15 December 1949) was author of about 25 books on Theosophy and among the first writers to use the term New Age.She was born Alice La Trobe-Bateman, in Manchester, England [1] and moved to the United States in 1907, where she spent most of her life as a writer and teacher.
Using sociological classifications of world-affirming and world-rejecting religious movements, York says that modern paganism and New Age represent two rival theologies, [26] and that New Agers in particular tend to underestimate the "gnostic–pagan divide", where New Age teachings are part of a gnostic tradition that de-emphasises or negates ...