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We'll sing and we'll shout with the armies of heaven: Hosanna, hosanna to God and the Lamb! Let glory to them in the highest be given, Henceforth and forever: amen and amen! The chorus is sung as above after each stanza. However the first line becomes "We'll sing and we'll shout with His armies of heaven" for the last chorus in the original ...
The keys of heaven or keys of Saint Peter are seen as a symbol of papal authority and are seen on papal coats of arms (those of individual popes) and those of the Holy See and Vatican City State: "Behold he [Peter] received the keys of the kingdom of heaven, the power of binding and loosing is committed to him, the care of the whole Church and ...
The scene, part of the series of the Stories of Jesus on the chapel's northern wall, is a reference to Matthew 16 [2] in which Jesus says he will give "the keys of the kingdom of heaven" to Saint Peter. [3] These keys represent the power to forgive and to share the word of God thereby giving them the power to allow others into heaven.
We bless You. We serve You. We worship You. We confess to You. We proclaim Your glory. We thank You for Your great glory. O Lord who reigns over the heavens, God the Father, the Almighty. O Lord, the one only-begotten Son, Jesus Christ, and the Holy Spirit. O Lord God, Lamb of God, Son of the Father, who bears the sins of the world, have mercy ...
[3] [4] The imagery of shepherd and lamb features prominently in many movements, for example: in the aria "He shall feed His flock like a shepherd" (the only extended piece to talk about the Messiah on earth), in the opening of Part II ("Behold the Lamb of God"), in the chorus "All we like sheep", and in the closing chorus of the work ("Worthy ...
Worthy is the Lamb that was slain The chorus, with the full orchestra including trumpets and timpani, proclaims in a solemn Largo "Worthy is the Lamb that was slain", and continues Andante "to receive power – and riches, – and wisdom, – and strength, – and honour, – and glory, – and blessing".
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Standing on a staircase, Jesus appears in the center of the painting, leaning towards Peter, who kneels to receive the keys. On the ground, lie the iconographic symbols of an open book and a sword, while in the sky, some angels, seraphs and cherubs, appear among the clouds to witness and to celebrate the event.