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The 1911 edition of the Catholic Encyclopedia suggested that "the infliction of capital punishment is not contrary to the teaching of the Catholic Church, and the power of the State to visit upon culprits the penalty of death derives much authority from revelation and from the writings of theologians", but that the matter of "the advisability ...
The Catechism of the Catholic Church proclaims that "in the light of the Gospel" the death penalty is "an attack on the inviolability and dignity of the person". [92] Pope Francis has also proclaimed that life imprisonment is a form of torture and "a hidden [form of the] death penalty". [93]
The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018. The text previously stated (1997): [ 29 ] Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way ...
The moral liceity of the death penalty had support from early Catholic theologians, though some of them such as Saint Ambrose encouraged members of the clergy not to pronounce or carry out capital punishment. Saint Augustine answered objections to capital punishment rooted in the first commandment in The City of God. [2]
Original sin is a Catholic doctrine that teaches that all human beings are born with the taint of Adam and Eve's sin; this taint can only be removed through baptism. Some Protestants re-defined (or rejected) original sin. The following canon laws were enacted to punish heretics in the church who rejected this belief.
Death penalty opponents regard the death penalty as inhumane [206] and criticize it for its irreversibility. [207] They argue also that capital punishment lacks deterrent effect, [208] [209] [210] or has a brutalization effect, [211] [212] discriminates against minorities and the poor, and that it encourages a "culture of violence". [213]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence. It ...
The "originating" minister of the sacrament is a validly consecrated bishop; if a priest (a "presbyter") confers the sacrament – as is done ordinarily in the Eastern Churches and in special cases (such as the baptism of an adult or in danger of the death of a young child) in the Latin Church (CCC 1312–1313) – the link with the higher ...