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As regards children who die without baptism, the Church entrusts them to the mercy of God. In Roman Catholic teaching, baptism, like all the sacraments, presupposes faith and by words and objects also nourishes, strengthens, and expresses it. Baptism is the sacrament of faith (cf. Mark 16:16). But faith needs the community of believers.
The "originating" minister of the sacrament is a validly consecrated bishop; if a priest (a "presbyter") confers the sacrament – as is done ordinarily in the Eastern Churches and in special cases (such as the baptism of an adult or in danger of the death of a young child) in the Latin Church (CCC 1312–1313) – the link with the higher ...
Floorplan of the Nauvoo Temple basement. The basement of the temple was used as the baptistery, containing a large baptismal font in the center of the main room.. Baptism for the dead, vicarious baptism or proxy baptism today commonly refers to the religious practice of baptizing a person on behalf of one who is dead—a living person receiving the rite on behalf of a deceased person.
Baptismal vows are taken by the candidate, godparents, or parents when an individual receives the sacrament of baptism. Baptismal vows are the renunciations required of an adult candidate for baptism just before the sacrament is conferred. [1] In the case of an infant baptism they are given by the godparents (sponsors) or
The core Christian belief is that, through the death and resurrection of Jesus, sinful humans can be reconciled to God and thereby are offered salvation and the promise of eternal life in heaven. [94] Catholics believe in the resurrection of Jesus.
Catholic Baptism using a scallop. In Catholic teaching, baptism is stated to be "necessary for salvation by actual reception or at least by desire". [226] Catholic discipline requires the baptism ceremony to be performed by deacons, priests, or bishops, but in an emergency such as danger of death, anyone can licitly baptize.
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
In Christian theology, baptism of desire (Latin: baptismus flaminis, lit. 'baptism of the breath', due to the belief that the Holy Spirit is the breath of God [1]), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.