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This is an accepted version of this page This is the latest accepted revision, reviewed on 20 January 2025. Feeling of regard for someone or something For other uses, see Respect (disambiguation). "Respectability" redirects here. For the nonprofit organization, see RespectAbility. For the form of discourse, see Respectability politics. The examples and perspective in this article may not ...
Clement of Alexandria, commenting on the Golden Rule in Luke 6:31, calls the concept "all embracing" for how one acts in life. [54] Clement further pointed to the phrasing in the book of Tobit as part of the ethics between husbands and wives. Tertullian stated that the rule taught "love, respect, consolation, protection, and benefits". [55]
For example, a teacher may have a positive societal image (respect, prestige) which increases their status but may earn little money, which simultaneously decreases their status. In task-focused interpersonal encounters, people unconsciously combine this information to develop impressions of their own and others' relative rank. [ 20 ]
This category is for human physical gestures that may imply a degree of respect and may be unequal; gestures of greeting etc such as the handshake that carry no such implication should not be included. NB: A social treatment of standing up is needed.
Respect for persons is the concept that all people deserve the right to fully exercise their autonomy. Showing respect for persons is a system for interaction in which one entity ensures that another has agency to be able to make a choice. This concept is usually discussed in the context of research ethics.
According to Woodruff, meaningful human life relies on ceremony and ritual, but "[w]ithout reverence, rituals are empty". [5]: 19 These ceremonial practices occur in various settings, including homes, meetings, voting, and religious contexts, shaping the backdrop for experiencing reverence. Because these are banal and commonplace, the emotion ...
Relative poverty, on the other hand, is a violation because the cumulative experience of not being able to afford the same clothes, entertainment, social events, education, or other features of typical life in that society results in subtle humiliation; social rejection; marginalization; and consequently, a diminished self-respect. Another ...
For example, in De libero arbitrio, opposing certain views of Martin Luther, Erasmus noted that religious disputants should be temperate in their language, "because in this way the truth, which is often lost amidst too much wrangling may be more surely perceived."