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The Gospel of Matthew gives a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [61] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. Jerome identifies Mary of Clopas as the sister of Mary, mother of Jesus. [62]
The Anna Selbdritt was a type of iconography depicting the three generations of Saint Anne, Mary, and the child Jesus. Emphasizing the humanity of Jesus, it drew on the earlier conventions of the Seat of Wisdom, and was popular in northern Germany in the 1500s. [17]
Matthew immediately follows the genealogy of Jesus with: "This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit". [111]
Emerentia is the name given for a grandmother of Mary, mother of Jesus, in some European traditions and art from the late 15th century. [1] She is not to be confused with Saint Emerentiana , a Roman martyr of the 3rd century who features briefly in Alban Butler 's The lives of the fathers, martyrs, and other principal saints 1812, volume 1.
Directed by D.J. Caruso (Disturbia), written by Timothy Michael Hayes, and produced by Mary Aloe, Mary tells the journey that led to the birth of Jesus through his mother's eyes.Chosen to bring ...
Joachim (/ ˈ dʒ oʊ ə k ɪ m /; Hebrew: יהויקים, romanized: Yəhoyāqim, lit. 'he whom Yahweh has set up'; Greek: Ἰωακείμ, romanized: Iōākeím) was, according to Sacred tradition, the husband of Saint Anne, the father of Mary (mother of Jesus), and the maternal grandfather of Jesus.
Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, pronounced [ˈnɔsɐ sɨˈɲɔɾɐ ðɨ ˈfatimɐ]; formally known as Our Lady of the Holy Rosary of Fátima) is a Catholic title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal.
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).