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The Arapaho Project" is an effort made by the Arapaho people to promote and restore their traditional language and culture. [8] Despite hope for the language, its relatively few active users and the fact that it has seen recent population decreases render Arapaho an endangered language .
It had speakers among the Northern Arapaho as recently as the late 1920s. [citation needed] Nawathinehena is also attested only from a word list collected by Kroeber, and was the most divergent language of the group. [citation needed] [3] Another reported Arapahoan variety is the extinct Ha'anahawunena, but there is no documentation of it.
According to Cowell & Moss's 2008 study of the Arapaho language, the Northern Arapaho have made a great effort to maintain the language through establishing the Language and Culture Commission. By producing audio and visual materials, they have provided ways for younger generations to learn the language.
Currently, the language may be acquired by children, for a population estimate as recent as 2007 lists an increase to 1,000 speakers and notes that the language is in use in schools, bilingual education efforts begun on Wind River Reservation in the 1980s and the Arapaho Language Lodge, a successful immersion program, was established in 1993 ...
CATV channel 47'' is the tribe's low power FCC licensed television station. CATV's call letters are K35MV-D. The Cheyenne-Arapaho Tribes of Oklahoma Culture and Heritage Program teaches hand games, powwow dancing and songs, horse care and riding, buffalo management, and Cheyenne and Arapaho language, and sponsored several running events. [11]
They spoke the now nearly extinct Gros Ventre language (Atsina), a closely related Plains Algonquian language, much like the Arapaho, and is grouped as an Arapahoan language (Arapaho-Atsina). There is evidence that, together with bands of Northern Arapaho , a southern tribal group, the Staetan , spoke the Besawunena dialect, which had speakers ...
Nawathinehena is an extinct Algonquian language formerly spoken among the Arapaho. It had a phonological development quite different from either Gros Ventre or Arapaho proper. It has been identified as the former language of the Southern Arapaho, who switched to speaking Arapaho proper in the 19th century.
Jeffrey D. Anderson is an American anthropologist who specializes in Arapaho culture and Arapaho language and culture. He received his Ph.D. from the University of Chicago, where he studied under Raymond D. Fogelson. He is currently Professor of Anthropology at Hobart and William Smith Colleges.