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Chrysostom: In heaven, not confining God's presence to that, but withdrawing the thoughts of the petitioner from earth and fixing them on things above. [5] Augustine: Having named Him to whom prayer is made and where He dwells, let us now see what things they are for which we ought to pray. But the first of all the things that are prayed for is ...
Augustine: "He does not now bid us pray, but instructs us how we should pray; as above He did not command us to do alms, but showed the manner of doing them." [7] Pseudo-Chrysostom: "Prayer is as it were a spiritual tribute which the soul offers of its own bowels. Wherefore the more glorious it is, the more watchfully ought we to guard that it ...
In the King James Version of the Bible the text reads: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. The World English Bible translates the passage as: "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no ...
28. Περὶ προσευχῆς (On holy and blessed prayer, the mother of virtues, and on the attitude of mind and body in prayer) 29. Περὶ ἀπαθείας (Concerning Heaven on earth, or Godlike dispassion and perfection, and the resurrection of the soul before the general resurrection) 30.
In the Book of Malachi 3:16, the prophet describes Heaven as having conferring angels, and "The Lord took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name."
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