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In The Prisoner of the Buddha, Spirou and Fantasio arrive in Champignac to find great changes in the Count's mansion park. A Russian scientist, Nicolas Inovskyev, the co-inventor of a revolutionary and powerful device named the G.A.G., is in hiding fearing the same fate as his American partner Harold W. Longplaying.
In response, the Buddha relays the remainder of the Buddhavaṃsa. [9] In the second chapter Gautama tells how in a distant past life as layman named Sumedha, he received a prediction from Dīpankara Buddha that "In the next era you will become a buddha named Gotama.", [10] and told him the ten perfections he would need to practice.
Trapusa and Bahalika (alternatively Bhallika) are traditionally regarded as the first disciples of the Buddha.The first account of Trapusa and Bahalika appears in the Vinaya section of the Tripiṭaka where they offer the Buddha his first meal after enlightenment, take refuge in the Dharma (while the Sangha was still not established), and become the Buddha's first disciples. [6]
Regarding four traits conducive to happiness in future lives, the Buddha identifies accomplishments (sampadā) in: faith (saddhā), in the fully enlightened Buddha; [10] virtue (sīla), as exemplified by the Five Precepts; generosity (cāga), giving charity and alms; and, wisdom (paññā), having insight into the arising and passing of things.
The Digha Nikaya consists of 34 [1] discourses, broken into three groups: . Silakkhandha-vagga—The Division Concerning Morality (suttas 1-13); [1] named after a tract on monks' morality that occurs in each of its suttas (in theory; in practice it is not written out in full in all of them); in most of them it leads on to the jhānas (the main attainments of samatha meditation), the ...
The Buddha was said to have adapted his message based on his audience, expounding different teachings to different people, all depending on how intelligent and spiritually advanced they were. The Mahayana schools' classification systems were meant to organize sutras based on this hierarchical typology of persons (Sravakas, Mahayanists, etc).
There are numerous versions of the Mahāparinibbāna Sutta.Among them, the Pali version is of an early date in respect of language and contents. The Mahāparinibbāna Sutta is of utmost historical and cultural value and therefore it has become a sourcebook for students of Buddhism, Buddha biography and history of Buddhist thought and literature.
The Kesamutti Sutta, popularly known in the West as the Kālāma Sutta, is a discourse of the Buddha contained in the Aṅguttara Nikaya (3.65) of the Tipiṭaka. [1] It is often cited by those of the Theravada and Mahayana traditions alike as the Buddha's "charter of free inquiry." [2]