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In The Prisoner of the Buddha, Spirou and Fantasio arrive in Champignac to find great changes in the Count's mansion park. A Russian scientist, Nicolas Inovskyev, the co-inventor of a revolutionary and powerful device named the G.A.G., is in hiding fearing the same fate as his American partner Harold W. Longplaying.
The Eighty-eight Buddhas Great Repentance Text (Chinese: 禮佛大懺悔文) is a Buddhist text widely used in the repentance practice or ritual of Buddhism, especially in the East Asian Mahayana tradition, where it is recited daily in monasteries, temples, and households.
The Udānavarga is an early Buddhist collection of topically organized chapters (Sanskrit: varga) of aphoristic verses or "utterances" (Sanskrit: udāna) attributed to the Buddha and his disciples. While not part of the Pali Canon , the Udānavarga has many chapter titles, verses and an overall format similar to those found in the Pali Canon's ...
Trapusa and Bahalika (alternatively Bhallika) are traditionally regarded as the first disciples of the Buddha.The first account of Trapusa and Bahalika appears in the Vinaya section of the Tripiṭaka where they offer the Buddha his first meal after enlightenment, take refuge in the Dharma (while the Sangha was still not established), and become the Buddha's first disciples. [6]
There are numerous versions of the Mahāparinibbāna Sutta.Among them, the Pali version is of an early date in respect of language and contents. The Mahāparinibbāna Sutta is of utmost historical and cultural value and therefore it has become a sourcebook for students of Buddhism, Buddha biography and history of Buddhist thought and literature.
Buddha taught an enormous variety of subjects, but only those themes that repeatedly appear throughout his teachings indicate what Buddha actually intended. These themes include taking safe direction (refuge), understanding the laws of behavioral cause and effect, developing higher ethical discipline, concentration, and discriminating awareness ...
The Buddha also states that in the practice of meditation, bodhisattvas "gradually refine their thoughts as one refines gold until they realize supreme awakening." [40] The Buddha further explains that there is an "overall image of emptiness" which the bodhisattvas do not discard, this is:
In general though, confirmed confidence in the Buddha, dharma, and sangha is considered to be one of the four limbs [jargon] of stream-winning (sotāpannassa angāni). [10] The sotapanna is said to have "opened the eye of the Dhamma" ( dhammacakkhu ), because they have realized that whatever arises will cease (impermanence). [ 11 ]