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In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
According to Vincent J. Cornell, the Qur'an also provides a monist image of God by describing the reality as a unified whole, with God being a single concept that would describe or ascribe all existing things: [6] "God is the First and the Last, the Outward and the Inward; God is the Knower of everything."
If we cannot reduce talk about God to anything else, or replace it, or prove it false, then perhaps God is as real as anything else. [ 34 ] In George Berkeley 's A Treatise Concerning the Principles of Human Knowledge of 1710, he argued that a "naked thought" cannot exist, and that a perception is a thought; therefore only minds can be proven ...
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
Images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them. [90] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be symbolized.
According to Thomas Aquinas, God can also be defined as the act of all acts, the perfection of all perfections and the perfect Being. [ 2 ] This Being is also called being in the strong sense or intensive Being ( Esse ut actus, or Actus essendi ) to distinguish it from being in the weak sense or common being ( esse commune ) of all created ...
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...