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Historical particularism (coined by Marvin Harris in 1968) [1] is widely considered the first American anthropological school of thought. Closely associated with Franz Boas and the Boasian approach to anthropology, historical particularism rejected the cultural evolutionary model that had dominated anthropology until Boas. It argued that each ...
The following outline is provided as an overview of and topical guide to anthropology: Anthropology – study of humankind. Anthropology has origins in the natural sciences – humanities – and the social sciences. [1] The term was first used by François Péron when discussing his encounters with Tasmanian Aborigines. [2]
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including archaic humans. [1] Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. [1]
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions. [1]
The term ethnogenesis was originally a mid-19th-century neologism [3] that was later introduced into 20th-century academic anthropology. In that context, it refers to the observable phenomenon of the emergence of new social groups that are identified as having a cohesive identity, i.e. an "ethnic group" in anthropological terms.
The Gift has been very influential in anthropology, [3] where there is a large field of study devoted to reciprocity and exchange. [4] It has also influenced philosophers, artists, and political activists, including Georges Bataille, Jacques Derrida, Jean Baudrillard, and more recently the work of David Graeber and the theologians John Milbank and Jean-Luc Marion.
The relationship between anthropology, medicine and medical practice is well documented. [6] General anthropology occupied a notable position in the basic medical sciences (which correspond to those subjects commonly known as pre-clinical). However, medical education started to be restricted to the confines of the hospital as a consequence of ...
Marvin Harris, a historian of anthropology, begins The Rise of Anthropological Theory with the statement that anthropology is "the science of history". [10] He is not suggesting that history be renamed to anthropology, or that there is no distinction between history and prehistory, or that anthropology excludes current social practices, as the general meaning of history, which it has in ...