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The song narrates the crucifixion of Jesus Christ, detailing how he was nailed to the cross, "whooped up the hill", speared in the side, and hung his head and died, all the while keeping a dignified silence. Like all traditional music, the lyrics vary from version to version, but maintain the same story.
The Franciscans, who promoted self-flagellation as a means of identification with the suffering of Christ, were probably responsible for a number of large Italian processional crosses in which the Flagellation occupies the back of the cross, with a Crucifixion on the front. These were presumably sometimes followed in processions by flagellants ...
The song is sung by the spirit of Judas Iscariot, who had died by suicide earlier in the show.The song consists of a series of questions addressed to Jesus, such as why Jesus chose to come to Israel in 4 BC when it had no "mass communication" as opposed to modern times, whether Jesus had planned his own death, whether Jesus knew beforehand that his death would become famous, and whether ...
Songs That Jesus Said is the first studio album featuring songs by Keith Getty and Kristyn Getty intended specifically for children. A published score and CD tracks were released in conjunction with this CD.
The song was orchestrated by Don Bagley and Bob Harris and produced by Graham Nash, [4] with a production designed for radio airplay. [citation needed] The last-minute addition of “Jesus Was a Cross Maker” to Sill's debut album necessitated the removal of two songs, “The Pearl” and “The Phoenix,” which later appeared on her 1973 album Heart Food.
A few new Primary songs have been adopted by the LDS Church since Children's Songbook was published. Children in Primary sing the new songs, but a revised Songbook has not been published. Two new songs have been written in 2008 and 2009. Their lyrics reinforce the roles that fathers and mothers play, and teaches that children can also ...
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. [ 1 ] [ 2 ] [ 3 ] In apocryphal writings, the impenitent thief is given the name Gestas , which first appears in the Gospel of Nicodemus , while his companion is called Dismas.