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"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Monastic silence is a spiritual practice recommended in a variety of religious traditions for purposes including becoming closer to God and achieving elevated states of spiritual purity. [1] It may be in accordance with a monk's formal vow of silence , but can also engage laity who have not taken vows, or novices who are preparing to take vows.
Felthouse v Bindley [1862] EWHC CP J35, is the leading English contract law case on the rule that one cannot impose an obligation on another to reject one's offer. This is sometimes misleadingly expressed as a rule that "silence cannot amount to acceptance".
Jesus also issues commands of silence after miracles and healings, e.g. in Mark 1:43–45 in the cleansing of a leper: [7] Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."
In the Eastern Orthodox Christian mystical tradition of hesychasm, hesychia refers to a state of stillness and peace that is obtained through extreme ascetical struggle, prayer, and the constant contemplation of God. The attainment of hesychia is a central theme discussed in hesychast literature.
Additionally, a vow of silence can be made to express a bold statement. This type may be to make a statement about issues such as child poverty. An example of this is the November 30th Vow of Silence for Free The Children, in which students in Canada take a 24-hour vow of silence to protest against poverty and child labour. [10]
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
[21] Repent primarily means "to review one's actions and feel contrition or regret for something one has done or omitted to do" [22] Therefore, Butler asserts that translating metanoeō/μετανοέω and metanoia/μετάνοια as repent and repentance constitute "an utter mistranslation" that translators excuse by the fact that no English ...