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"Branch" - (נצר). A twig, branch, sprout or shoot; a word of "messianic terms." [8] The word occurs four times in the Hebrew Bible including this verse. [a] There is another word rendered "branch" (צמח tsemach) in Jeremiah 23:5; Jeremiah 33:15, although it means substantially the same thing.
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion.
The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17, it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warnings addressed to those who judge others.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [14]
Here we have the reason for the condemnation in the previous verse, i.e. pride and haughtiness, since Jesus lauds the "little children". Christ uses the word for confess (Ἐξομολογοῦμαί) which is used regularly in the psalms, e.g. "I will confess to Thee with my whole heart", and, "Confess to the Lord, for He is good."
The Greek: Σιώπα (siōpa) in verse 39 means "silence", and is so translated in the New Living Translation and the Holman Christian Standard Bible. [12] Dr. R. A. Cole, author of the commentary on Mark in the Tyndale New Testament Commentary series, writes: