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Chiasmus was particularly popular in the literature of the ancient world, including Hebrew, Greek, Latin and K'iche' Maya, [7] where it was used to articulate the balance of order within the text. Many long and complex chiasmi have been found in Shakespeare [ 8 ] and the Greek and Hebrew texts of the Bible . [ 9 ]
According to Lillian Klein, the use of this chiasmus underscores the standing of the women: Hannah is the primary wife, yet Peninnah has succeeded in bearing children. Hannah's status as primary wife and her barrenness recall Sarah and Rebecca in Genesis 17 and Genesis 25 respectively.
An example of chiastic structure would be two ideas, A and B, together with variants A' and B', being presented as A,B,B',A'. Chiastic structures that involve more components are sometimes called "ring structures" or "ring compositions". These may be regarded as chiasmus scaled up from words and clauses to larger segments of text.
In antiquity, the cross, i.e. the instrument of Christ's crucifixion (crux, stauros), was taken to be T-shaped, while the X-shape ("chiasmus") had different connotations.. There has been scholarly speculation on the development of the Christian cross, the letter Chi used to abbreviate the name of Christ, and the various pre-Christian symbolism associated with the chiasmus interpreted in terms ...
The use of the chiasmus, a form of rhetorical parallelism, is seen by Mormons as further evidence of the Book of Mormon's historic origins, since it was also used in Biblical Hebrew. [28] Below is an example of chiasmus in Mosiah 3:18-19:
The most commonly cited example of chiasmus in the Book of Mormon is the prophet Alma's religious experience, as recorded in Alma 36. Welch claims that it is unlikely, although not impossible, [ 22 ] that Smith knew about chiasmus at the time of the Book of Mormon's publication, [ 23 ] which implies that chiasmus could only be present in the ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Christ on the Mount of Olives. Luke 22:43–44 is a passage in the Gospel of Luke describing Jesus' anguish in the Garden and prayer, after which he receives strength from an angel, on the Mount of Olives prior to his betrayal and arrest.