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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The title means "four-stringed" in Greek, implying that Milton was able to harmonise the four Scriptural passages dealing with divorce: Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10–16. Milton suggests that the secondary law of nature permits divorce in the post-lapsarian world. This tract is the ...
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
The editions were published anonymously, and his name was not associated with the text until they were denounced before Parliament in August 1644. Milton's basic scriptural argument is that Jesus did not abrogate the Mosaic permission for divorce found in Deuteronomy 24:1 because in Matthew 19 he was just addressing a specific audience of ...
Similarly, Deuteronomy 24 discusses the laws of divorce in passing; these laws are set forth with great specificity in the Mishnah and Gemara. Another example: the blue string of tekhelet on the tzitzit is to be dyed with an extraction from what scholars believe to be a snail; a detail only spoken of in the oral Torah. [24]
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Shortly after printing, John Wilkins categorized Tetrachordon under "Of Divorce and Polygamy", uniting the view of Milton as a divorcer and a polygamist. Although this may have been done by coincidence, Martin Kempe's 1677 bibliography, Charismatum Sacrorum Trias, sive Bibliotheca Anglorum Thelogica (Triad of Sacred Unctions, or the Theological Library of the English), lists Milton under his ...
There are no homilies on 7 or 8 of the sedarim mentioned in Mikraot Gedolot (Deuteronomy 11:10, 14:1, 15:7, 23:10, 23:22, 24:19, 26:1, and occasionally and conditionally 29:9). One homily in Devarim Rabbah is on a section mentioned in other sources as a seder (Deuteronomy 4:25).